Category: Fine Art

  • Cosmic Seed Basket

    Cosmic Seed Basket

    Somers Gallery

    London

    August 2 2025

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    To bring back the spirits of the seeds

    The Cosmic Seed Basket is a speculative vessel. In the shape of the seed of Colorรญn, of Tzitรฉ, of Erythrina americana it is currently nesting in Kewโ€™s Garden in Wakehurst. A vessel across time and space, traversing a triangle across Mexico, Colombia and England. It was sent to rebuild relations where connections were lost, to reimagine reciprocal ways of being and knowing. This rebalancing of ecological relations, deeply informed by Indigenous knowledge, is also political. The Cosmic Seed Basket brings together many conversations with elders, healers and plant scientists, across geographies and cosmologies, guided by the seed and its inherent wisdom.


    0ย 
    Seed as Spirit

    To bring back the spirits of the seeds.ย 
    ย 
    โ€œThat was the task ordered by the elders, the taitas up in the heavens and down in the Earth, as grandfather Berito Kuwaruwa told me when he consulted with them. They said this job has to be done, we need to bring back the spirit of the seeds. This seed is part of the law of origin.โ€ (Cristina Ochoa)


    1ย 
    Seed as Origin

    Colorรญn. Tzitรฉ. Erythrina Americana. Names are part of this seedโ€™s story. A bright orange, tiny cosmos. The origin of the world:

    Colorรญn โ€“ Tzitรฉ for the Mayans, Tzompantle in Nahuatl โ€“ is deeply connected to the origin of humanity and time. According to the sacred Mayan book Popol Vuh, the first grandparents threw the seeds of Tzitรฉ alongside corn seeds to create humanity. In this cosmology, Mayans emerge as masters of time, time becomes malleable and traversable.










    2ย 
    Seed as Oracle

    Today Mayan Kสผicheสผ and Mexica peoples still read the future in the seeds of Colorรญn. Across her conversations, Cristina met Tata Cristรณbal Cojti who reads the Colorรญn seed in Guatemala. It holds both the beginning of the world and what is to come. The knowledges of how to listen to the seeds is passed on from generation to generation. Yet, they can get lost if no one is left who remembers. Learning from elders in Tlapacoyan, in Veracruz, Mexico, Cristina met traditional healer Juana Gonzรกlez who still works closely with Colorรญn, both as medicine and as oracle.
    ย 

    3ย 
    Seed as Medicine

    If consumed, the seeds of Colorรญn are poisonous, yet the flowers are edible and delicious.ย 
    The seedโ€™s toxicity is hypnotic, it is an anaesthetic and relieves pain, yet it is also psychoactive. In its sedating, paralysing ways the seed of Colorรญn puts time on hold. It is a time traveller in many ways, also into stillness and paralysis.ย 

    According to Mayan practices, medicine goes where medicine is needed. Healing seeps where healing is needed. Might the Cosmic Seed Basket have been called to Kewโ€™s gardens in Wakehurst to sense a healing of the connection of plant science to the cultural knowledge of plants?


    4ย 
    Seed as Recordย 

    As pointed out by the Ancestors that Berito Kuwaruwa spoke with, the seeds have been called here to rebuild connection, to restore and heal the spirit of those seeds, of the same kind, that are held in the Millennium Seed Bank, a few minuteโ€™s walk from the Cosmic Seed Basket.

    These seeds are frozen in a different way, at -18C in cold storage chambers their metabolic lives are on hold. In glass jars, they rest inside the seed bank, the most biodiverse place on the planet, where jar afterย  jar is working towards creating an archive of the genetic biodiversity of wild plants.






    5
    ย Seed as Collaborator

    The teams at Kewโ€™s Millennium Seed Bank, which holds many records of wild seeds globally, work directly with partners in countries of origin to deposit seeds. Through the Cosmic Seed Basket, Cristina has started a conversation with seed scientists Slyvia Bacci and Tiziana Ulian on a collaboration with Juana Gonzalez, the traditional healer in Veracruz, on future collections of Colorรญn into the seedbank. Juana harvests Colorรญn seeds only on specific dates with the right words and intentions, closely observing the tree over time. This potential future collaboration would be one way of exploring how Indigenous knowledge and cultural practices can guide global conservation projects such as the Millennium Seed Bank.



    6
    ย Seed as Portal

    The Cosmic Seed Basket includes twenty woven nets and small hanging sculptures. These are made of Colorรญn seeds and string, creating spider-weblike organic patterns. These woven nets are at once trans-dimensional portals and amulets of protection.ย 


    7
    ย Seed as Memory

    In spring this year, Doรฑa Juana and Cristina went to a specific Colorรญn tree in Veracruz to make an offering, to speak with the tree before collecting its seeds. Doรฑa Juana shared thatย 
    โ€˜The tree wants to be remembered, itโ€™s dying or disappearing, it wants its seeds to be planted in a special placeโ€™. This is what Doรฑa Juana wants for her community, too โ€“ to be remembered.ย 


    8
    ย Seed as Kin

    Through the stories of Doรฑa Juana, kinship with seeds emerges as a link between generations where communities act as the guardians of seeds across the past, present and future. Across Cristinaโ€™s practice, and the many conversations and knowledge that are woven into the Cosmic Seed Basket, Colorรญn seeds also become connections across cultures and practices, across knowledge systems and relations to the living world.



    9
    ย Seed as Future Plant

    A seed is a promise that hasnโ€™t happened yet. Hinting at the future lifeworlds contained in each seed, a small Colorรญn tree sits inside the Cosmic Seed Basketโ€™s soft fabric shape of Colorรญn. Throughout the exhibition, this small plant that was grown by Jo and her team in Kewโ€™s nursery in Wakehurst, is a reflection of the promise of seeds. Gently swaying in the wind, it feels almost animated by the bio-sonification sounds that are playing inside the seed basket, a rhythm of future life, of awaiting germination. After the exhibition, it will be planted in Wakehurst, continuing the story, song and call of the Colorรญn seed. A reminder of this journey and what it might mean to return the spirit of the seeds.





    10
    ย Seed as Voice

    Inside the Cosmic Seed Basket, you can hear the voice of Doรฑa Juana, describing her relation to the Colorรญn seed, its medicinal power and a tree that is very close to her heart. Yet thereโ€™s also another voice present. Almost bird-like the twitching sounds of a Colorรญn seed itself can be heard. Cristina asked Doรฑa Juana for permission if the sound of the seed could be recorded and listened to. Recorded with sound engineer Eduardo Benitez through an electrode, the sound reflects the electric impulses and frequencies inside the side, asking what it might mean to imagine this as a voice, a voice of origins and future paths.ย 

    A few hundred metres from the Cosmic Seed Basket, in Wakehurstโ€™s forested garden, deep underground, are the remains of a WW2 listening station. Extending the imagination of what it might mean to broadcast (literally, to scatter seeds) the voice of the Colorรญn seed, this abandoned listening station offers an invitation to imagine who else might be listening to the seedโ€™s song.


    11ย 
    Seed as Traveller

    Through the work Kew is doing on seed longevity and viability, another offshoot has emerged from the Cosmic Seed Basket. Colorรญn seeds might travel to the International Space Station. Theyโ€™ll be on this journey as both carriers of cultural and natural knowledge, a powerful example of how separations between nature and culture are a construct of a very specific Eurocentric knowledge system. Who might eventually come across these seeds?


    12
    ย Seed as Ritual

    Doรฑa Juana works with the Colorรญn seed in a variety of ways, to treat evil eye, to support endeavours, to release darkness and depression.ย 

    On June 24th, hold two seeds together, hold them up to your ear, and you will hear them, โ€˜thank youโ€™.







    13
    ย Seed as Future, Seed as Beginning





    Dr. Marleen Boschen
    Post-doctoral Fellow: Future Ecologies of Art
    Interdisciplinary Research
    Royal Botanic Gardens, Kew




  • Cosmic Seed Basket Wakehurst

    Cosmic Seed Basket Wakehurst

    To bring back the spirits of the seeds

    The Cosmic Seed Basket is a speculative vessel. In the shape of the seed of Colorรญn, of Tzitรฉ, of Erythrina americana it was nesting in Kewโ€™s Garden in Wakehurst. A vessel across time and space, traversing a triangle across Mexico, Colombia and England. It was sent to rebuild relations where connections were lost, to reimagine reciprocal ways of being and knowing. This rebalancing of ecological relations, deeply informed by Indigenous knowledge, is also political. The Cosmic Seed Basket brings together many conversations with elders, healers and plant scientists, across geographies and cosmologies, guided by the seed and its inherent wisdom.

    Dr. Marleen Boschen
    Post-doctoral Fellow: Future Ecologies of Art
    Interdisciplinary Research
    Royal Botanic Gardens, Kew


    Cosmic Seed Basket
    Cris0na Ochoa
    Mexico
    Site Specific installa0on
    4 meters long, by 2.30. 2.40
    Bamboo, metal structure
    Natural dyed coDon fabrics
    Sound from the Erythrina Americana Seed
    Voice Juana Gonzalez Tlapacoyan, Veracruz, Mexico
    Weaving Yolanda Sanchez, Tlapacoyan Veracruz, Mexico
    Juana Gonzรกlez tradi0onal healer, Tlapacoyan,Veracruz. Mexico
    Eduardo Benรญtez Sound engineer, Mexico City
    Architect Juan Ignacio Cinich , Tulum, Mรฉxico
    Emily Jones, Curator produc0on manager Kew Gardens Wakehurst, Seedscapes exhibi0on
    โ€œSeedscapesโ€ 25th anniversary Millenium Seed Bank
    Marleen Boshen. Curator, Kew Gardens, UK.
    Produc0on structure building Set works, Croydon, UK.
    Produc0on manager on site Tlapacoyan; Veracruz Claudia Lรณpez
    Produc0on team Tlapacoyan
    Mar0n Pimentel cultural touris0c promoter, and Totonaca leader
    Pablo Lรณpez, cultural promoter, Tlapacoyan Mรฉxico
    Special Thanks
    Berito Kuwaruba, Spiritual Leader, Uwa people, Colombia.
    Guadalupe Corona, Grandmother, Tradi0onal Healer,Tetla, Tlaxcala, Mexico
    Tata Cristรณbal Coj0. Aljib. Guatemala
    Don Valerio Canchรฉ. X-Meen Merida, Yucatรกn, Mexico
    Tiziana Ulian, Kew Gardens
    Gabina Sol Quintas Kew Gardens Coatepec, Veracruz
    Javier Calderon, Somers gallery, London, UK.

    Bringing back the spirits of the seeds
    That was the task ordered by the elders, the taitas from up heavens and down earth, as grand father Berito Kuwaruwa told me when he asked them, they said this job has to be done. This is seed is part of the origin.
    The piece Is a 1me vessel in the erythrina americana seed minimum shape, ampli๏ฌed. The colorin, Tzitรฉ, for the Mayans, Tzompantle In Nahuatl is connected to the origin of humanity and 1mes, according to the sacred book Popol Vuh the ๏ฌrst grandparents throw the seeds of Tzitรฉ along with the corn seeds to create humanity. The oracle practice of seed reading with the erythrina americana is s1ll in use by the Mayan quichรฉ and by the Mexica
    who carries 260 seeds with precious stones in the sacred bag, and throw the over the mayan calendar Tzolkin or Mexica tonalpahualli. The Mayan created the concept of cero depicted as a seed or a shell.
    For the totonacas lak’tanga” o “lak’1lo” in Veracruz, this was also a sacred seed, a protector used to prevent form bad eye and cure spiritual and natural illness: envy, tooth pain, and muscular soreness as Doรฑa Juana tell us.
    The 1me travels in numbers and codes, from dates of recollection of the seed to di๏ฌ€erent purposes, on the ๏ฌrst of march, for bad eye, on the second to protect a business, and so on, on 7th un1l the last ones on the 13 th of march,
    The e๏ฌ€ect of the ingestion seed is to stop 1me, as sedative, hypnotic, anesthetic and analgesic, and psychoactive agent

    Inside this structure build with bamboo, iron and natural dyed coYon fabrics, with Colorin seeds, Dragons Blood, achiote (annayo), grana cochinilla, moons blood, zapote. The work of weaving of 20 nets of seeds are trans dimensional portals and amulets of protec1on. You ๏ฌnd the sound of the Erythrina americana seed, taken from the electrical resistance thru a vegetal sound translator, the sound has a bird style codes, and Mrs Juana Gonzalez, voice in Spanish, telling her relationship with the seed and the tree. Sheโ€™s a traditional Healer from Tlapacoyan, Veracruz. Who take us in her narrative to the seed as an interstoce on dimensional passage to 1mes, honoring her culture and the law of origin of American people, or Abya Yala.
    We will broadcast from this cero temporal seed sta1on and also grow a plant of erythrina americana the piece will be vanished and disappeared.
    Cris1na Ochoa

  • Tlazolteotl

    Tlazolteotl

    Pereira

    Cรณmo la venus de las espumas

    Exposiciรณn colectiva

    50 aniversario Museo de Arte de Pereira

    Museo de Arte de Pereira

    Curador Alejandro Garcรฉs Tusta

    Pintura expandida

    140 cm x 3 metros

    Tela, tintes naturales  y tierra

    Pintura con la imagen de la flor zacate de venus, sobre tela, lienzo de algodรณn, que en la esquina se cubre con tierra, se dobla y se pudre cayendo en el piso

  • Invocation to Tlazolteotl

    Invocation to Tlazolteotl

    Amsterdam

    Tlazolteot

    Rewilding and enchanting

    P////akt Foundation

    Amsterdam The Netherlands

    Curator, Masha Domracheva

    Instalaciรณn, Acciรณn ritual

    10 metros cuadrados por 4 de alto

    Telas de algodรณn, 108 acuarelas sobre papel, tierra, tejido en palma, frutas, texto sobre la pared, pinturas sobre cartulina negra

    Instalaciรณn con 52 acuarelas de plantas del centro de Mรฉxico cรญrculo interior y 52 acuarelas del territorio Maya, Circulo exterior, dispuestas en circulos de trece cuatro telas a modo de velas creando un espacio ritual en el centro con tierra y una cuerda suspendida para cubrirse.
    7 dibujos y pinturas alusivas a tlazolteotl de 45 cm x 35v cm

    Tlazolteotl es la madre transformadora en la cultura nahuatl, la madre de la medicina, de las plantas, de la composta, del suelo, el temazcal, el tejido, el algodรณn, la que provoca la lujuria y la perdona. Vive en el rumbo del oeste con sus cuatro hermanas que perdieron la vida en el parto, es la sangre que recorre nuestras venas , tlazol es amor, los espaรฑoles lo interpretaron como residuo, tierra. La devoradora de inmundicias, el amor transformador.

    Invocation to Tlazolteotl
    wall intervention

    Tlazolteotl is the transformation mother, the compost, eating the dirt, is the love of earth, sexual and weat, temptress, weaving relationships, the medicine giver, the listener of the sins, the healer, the wise, the diviner, temazcal mother, corn mother.

    INVOCATION TO TLALZOLTEOLT

    I will listen to you, I will come to lick all your filth.

    Ixhuina , take me, cleanse my flesh, pain, make me come and feel, cover me with your cotton, give me your blood, help me give birth, snake woman, take my pain, with every drop of sweat, with every moan. Fertile, abundant, orgasmic, seductive woman, earth, moon, carries the darkness, in her hand is the blue and yellow water, purifies and disappears dirt, transmits and shares, change everything.

    Listen to my confessions, my secrets, protector of the desperate, of the lives of mothers, of births, of vaginas. Goddess of cotton, weave my broken threads, write the secrets of sinners, covered with the skin of a human victim and the tail of a snake. Queen of the transforming sacrifice that forgives sins, beautiful woman of cotton, goddess of healing, of plants, of sweat, of steam baths. Great fortune teller, give me the vision, mother of corn, mother of flowers, with the tail of a coral snake, the entrails and the feather of a turkey. Cleanse me with your earth, give me deep healing, between your open legs, make me reborn, with sacred plants sing in my ear with that dirty voice, while the stench transforms my body into fertile soil. Bite me, eat me, lick me, drink me, suck me, swallow me, listen to me, clean me, change me, take me out, let me grow leaves, let me turn into a fungus, let the microbes speak to me, let the bugs, flies and worms come, until I am light and fly in the feathers of the trees.

    I hear the flowers, I hear the fruits, I hear your moans, I feel your heartbeats, the seed of your residue is born, in a spasm, life is born from your filth.

    I give everything, I change everything, I take away everything, I heal everything, convulsing and crackling, everything heals.

    Listen to the songs of death, listen to the pain of life, listen to the flower, listen to the mango, listen to the heart. The jicama sounds, the potato sounds, the cactus sings, the pineapple moans, suck, eat, enjoy, play, sing, jump, cry and laugh, writhe mortally, roll around in the dirt, you are the same, putrid and delicious. Feel the earth under your feet, mother I feel you under my feet, mother I am earth under your feet.

    CO

    Paisaje, una historia de Tlazolteotl

    Pinturas acrรญlicas, dibujo a lรกpiz sobre papel.
    6 piezas de 45 cms x 30 cms cada una. 2024
  • Ofrenda a Tlazolteotl

    Ofrenda a Tlazolteotl

    Palenque

    Acciรณn en donde 5 mujeres, Cristina en el centro y las cuatro hermanas de Tlazolteotl realizan un hoyo en la tierra en donde siembran y dejan sus secretos, invitando a los asistentes a hacer lo mismo, luego todo se entretejen.e la serie Tlazolteotl

    Exposiciรณn: Encuentro del รกguila, cรณndor, quetzal y colibrรญ.

    Lugar: El Jardรญn Palenque

    Organizada por: Alejandra Aguilera

    Medio: Acciรณn, Intervenciรณn

    Dimensiones: 20 metros cuadrados

    Duraciรณn: Una hora

    Materiales: Algodรณn, materiales rituales, hoyos en la tierra, cuerda, maรญz, agua.

    Para un Movimiento Global de Paz liderado por las Abuelas y los Abuelos de los Pueblos Originarios, sus aliados y la sรฉptima generaciรณn. Siguiendo la profecรญa del ยซCรณndor, el Colibrรญ, el Quetzal y el รguilaยป y el espรญritu del Jefe Hereditario Phil Lane Jr., Ancianos de las Cuatro Direcciones y Aliados. Esta reuniรณn se convocรณ encendiendo el octavo fuego, para unirse por la uniรณn entre las naciones ancestrales de Amรฉrica y otros representantes para salvar nuestro patrimonio de conocimiento, para hacer un llamado a la conciencia y a la conciencia vital. En estos encuentros se reรบnen diferentes organizaciones, no solo de abuelos, lรญderes espirituales y polรญticos de sus comunidades. Tambiรฉn aliados, simpatizantes de diversos orรญgenes culturales y generaciones. Nosotros, ยซlos aliadosยป, nos reconocemos como indรญgenas del planeta, conscientes de la importancia de escuchar el conocimiento ancestral para transformar nuestro mundo y compartir un mensaje de vida. Como me dijo el Taita Verito Cobarรญa: ยซTodos somos indรญgenas de esta tierraยป. En este encuentro se congregaron diferentes organizaciones de Abya Yala, con el propรณsito de comprender y compartir experiencias mutuas y las posibilidades de colaborar, entre la herencia sagrada, el ritual, el arte y la polรญtica. Los Ancianos de las naciones ancestrales buscan la uniรณn y, llamando a las fuerzas, comparten la conexiรณn con el territorio y el mundo espiritual. Ahora, como generaciรณn mรกs joven, estamos llamados a compartir su mensaje y a levantar la voz espiritual de los pueblos nativos a travรฉs de nuestras propias formas.


  • Corazรณn del Monte

    Corazรณn del Monte

    Tepeyololco

    Cรณdice de la Cruz Badiano
    Muestra individual, colaboraciรณn con la abuela Guadalupe Corona Nahui Ollรญn y la Maestra Abigaรญl Aguilar.

    En memoria de Luisa Matute

    Escuela Palacio de Medicina UNAM Universidad Autรณnoma de Mรฉxico. Jardรญn y Sala de herbolarรญa.

    Ciudad de Mรฉxico

    Curadurรญa: Verรณnica Gonzรกlez

    Medio: Acuarelas sobre papel
    Plantas de Tepeyololco, Tetla, Tlaxcala Mรฉxico

    52 Plantas del cรณdice que la Abuela Guadalupe Corona Utiliza y tiene en su casa en Tepeyololco

    Acuarelas con Plantas del Cรณdice de la Cruz Badiano 30 metros cuadrados
    Jardรญn interior 100 metros cuadrados

    La exposiciรณn ยซEl corazรณn del monteยป se encuentra exhibida en la Sala de Herbolaria y se basa en las imรกgenes del Cรณdice De la Cruz-Badiano, una emblemรกtico cรณdice datado en 1552. La artista ha realizado 54 acuarelas de plantas reconocidas en este herbario histรณrico, buscando aportar una interpretaciรณn visual que enriquezca la comprensiรณn de las plantas desde el siglo XVI hasta el presente.

    La muestra, se relaciona estrechamente con el Jardรญn Botรกnico del Palacio de la Escuela de Medicina. Con la colaboraciรณn de la abuela Guadalupe Corona, Cristina Ochoa ha seleccionado especรญmenes que permitirรกn a los visitantes reconocer las plantas representadas en sus acuarelas. Este espacio ofrece una oportunidad รบnica para explorar y comprender los usos que aรบn prevalecen en numerosas comunidades mexicanas.

    En conjunto con la inauguraciรณn de la exposiciรณn, se llevara a cabo una mesa de diรกlogo con expertas en la materia y que han estado involucradas en estos proyectos. Biรณlogas, maestras en ciencias, curanderas y artistas compartirรกn sus experiencias en el desarrollo de estos proyectos, generando una perspectiva multidisciplinaria.

  • Poรฉtica Simbรณlica

    Poรฉtica Simbรณlica

    Galerรญa Nina Menocal

    Ciudad de Mรฉxico

    Curadurรญa Nancy Mookiena

    Obras seleccionadas

    1. Reflejo Vegetal

    Instalaciรณn espejos rotos pegados a la pared y plantas.

    4 metros de largo, por 1 metro de profundidad, y 1,70 Metross de alto.

    2. Cotorreo

    Plumas de Lora de Pereira Colombia, bordadas sobre tela

    80 cms x 80 cms

    3. Fugaz

    Fotografรญa Impresa sobre papel fotogrรกfico

    1 de 5

    40 cms x 40 cms

    Plumas de lora de Pereira Colombia

    4. Orรกculo de semillas

    Juego de 14 cartas impreso. ed 100

    Febrero 2023

  • Reflejo Vegetal

    Reflejo Vegetal

    Subasta SOMA

    Instalaciรณn, mural de espejos rotos

    4 Metros cuadrados por 2 de altura

    SOMA CDMX

    Reflejo vegetal

    2022โ€“2023

    Instalaciรณn

    Espejos fragmentados, plantas vivas, tierra y estructuras de soporte

    Dimensiones variables; montaje aproximado de 4 ร— 2 m

    Presentada en Subasta SOMA, 2022, y en Poรฉtica simbรณlica, Galerรญa Nina Menocal, Ciudad de Mรฉxico, 2023

    Reflejo vegetal es una serie de instalaciones compuestas por espejos fragmentados y plantas vivas. Las superficies reflejantes multiplican partes del jardรญn, la arquitectura y los cuerpos de quienes recorren el espacio. Las plantas crecen entre los fragmentos y modifican la composiciรณn durante el tiempo de exhibiciรณn.

    La obra cuestiona la separaciรณn entre el espacio construido y el mundo vegetal. El reflejo deja de producir una imagen completa y presenta una percepciรณn cambiante, compuesta por fragmentos de luz, hojas y movimiento. La instalaciรณn forma parte de la investigaciรณn sobre jardines, transformaciรณn material y convivencia entre organismos vivos y estructuras humanas.

    Colecciรณn Particular

  • Psicotropicalia maya

    Psicotropicalia maya

    de la serie Pharmakon

    La tierra al revรฉs

    Museo Jumex Extramuros

    Muestra Colectiva

    Izamal, Yucatรกn, Mรฉxico

    Curador Kit Hammonds

    Festival Pรกay taan

    Medio: Instalaciรณn, Telas teรฑidas in situ con plantas mayas, herbolaria maya.

    https://www.fundacionjumex.org/es/exposiciones/242-proyecto-en-izamal-la-tierra-al-reves

    Psicotropicalia maya
    Vista frontal instalaciรณn Psicotropicalia maya

    Telas teรฑidas al vapor con plantas medicinales encontradas en Yucatรกn: Achiote, tepezcohuite, ricino, bugambilia, muicle, chaya, jamaica, tronadora, tabaco.

    Nueve metros de ancho, por siete metros de alto por tres metros de profundidad.

  • Pharmakon  Jardรญn psicotropical.                       Acciones a distancia

    Pharmakon Jardรญn psicotropical. Acciones a distancia

    Museo Jumex

    Curador Kit Hammonds

    Muestra colectiva

    Telas teรฑidas al vapor con plantas medicinales,

    consultorio tinturas vegetales

    Performance Terence Maquina Traductor sonor vegetal

    https://www.fundacionjumex.org/es/exposiciones/241-acciones-a-distancia

    Terence mauina, colaboraciรณn con Eduardo Benรญtez

    Acciones:

    JUEVES 03.FEB. | 1PM โ€“ 3PM
    Consultorio Pharmakon, botรกnica psicotropical con Cristina Ochoa

    Terraza

    Cristina Ochoa ofrecerรก una consulta sobre herbolaria y plantas a las personas interesadas, explicando las propiedades y los efectos de las tinturas y recetas que componen la botica Pharmakon, utilizando un botiquรญn herbal con plantas como pericรณn, calea zacatechichi, sinicuichi, entre otras, que permiten expandir la conciencia, incidir en el รกnimo y la salud. Cada consulta tendrรก una duraciรณn de 15 minutos como mรกximo.

    JUEVES 10.FEB.
    11AM Gran concierto: Entre caballos de fuerza y caballos de vapor. Josuรฉ Mejรญa
    12PM De excepciones y milagros. Oscar Cueto con Afromega + Ese o
    1PM โ€“ 3PM Consultorio Pharmakon, botรกnica psicotropical con Cristina Ochoa
    4PM Dibujos que son coreografรญas. Ana G. Zambrano en colaboraciรณn con Camila Arroyo. Sonido por HERD

    DOMINGO 13.FEB.
    4PMย Terence Maquina. Cristina Ochoa en colaboraciรณn con Eduardo Vindiola